to get children

בני, בָּנָה(b. h.; sec. r. of בין) ( to combine, to build. Sabb.XII, 1 הַבּוֹנֶה he who builds (on-the Sabbath). Ib. 102b משים בונה (isguilty) because it is one of the labors classified under ‘building; a. fr.Metaph. to educate, train. Ber.64a (ref. to Is. 54:13) א״ת בָּנַיִךְ אלא בוֹנַיִּךְ read not banayikh (thy children), but bonayikh (thy builders, trainers); v. בַּנָּאִים.Ex. R. s. 23 (play on bnoth, Cant. 1:5) בּוֹנוֹתוכ׳ the authorities directing the building of Jerusalem; v. Pi.Ḥull.78b זה בנה אב, v. אָב, a. בִּנְיָן. Tosef.Par.VII (VI), 4 בְּנָאוֹ ed. Zuck., v. כָּנַן. Nif. נִבְנֶה 1) to be built up. Y.B. Bath.III, 14b, a. fr. לְהִיבָּנוֹת, לִיבָּנוֹת. 2) (denom. of בֵּן) to get children. Gen. R. s. 71. Nithpa. נִתְבַּנֶּה (denom. of בֵּן) to be adopt denaturalized. Pesik. R. s. 43 נִתְבַּנּוּ בישראל they became full Israelitish citizens. Pi. בִּינָּה to lay out, plan a city, determine its limits. Ex. R. l. c. the Great Sanedrin held sessions ומְבַנָּים אותה (not אותם) and determined the limits of Jerusalem; v. Snh.I, 5.Part. Pu. מְבוּנֶּה cultivated; built (of human stature), well-proportioned. Keth.112a; Sot.34b היתה מְבוּנָּה עלוכ׳ it (Hebron, in spite of the rocky nature of its soil) was seven times better cultivated than Zoan (one measure of its land yielding as much as did seven measures of the soil of Zoan). Ib. 42b (play on benayim, 1 Sam. 17:4) מב׳ מכל מום his build was without blemish.

בני, בָּנָה(b. h.; sec. r. of בין) ( to combine, to build. Sabb.XII, 1 הַבּוֹנֶה he who builds (on-the Sabbath). Ib. 102b משים בונה (isguilty) because it is one of the labors classified under ‘building; a. fr.Metaph. to educate, train. Ber.64a (ref. to Is. 54:13) א״ת בָּנַיִךְ אלא בוֹנַיִּךְ read not banayikh (thy children), but bonayikh (thy builders, trainers); v. בַּנָּאִים.Ex. R. s. 23 (play on bnoth, Cant. 1:5) בּוֹנוֹתוכ׳ the authorities directing the building of Jerusalem; v. Pi.Ḥull.78b זה בנה אב, v. אָב, a. בִּנְיָן. Tosef.Par.VII (VI), 4 בְּנָאוֹ ed. Zuck., v. כָּנַן. Nif. נִבְנֶה 1) to be built up. Y.B. Bath.III, 14b, a. fr. לְהִיבָּנוֹת, לִיבָּנוֹת. 2) (denom. of בֵּן) to get children. Gen. R. s. 71. Nithpa. נִתְבַּנֶּה (denom. of בֵּן) to be adopt denaturalized. Pesik. R. s. 43 נִתְבַּנּוּ בישראל they became full Israelitish citizens. Pi. בִּינָּה to lay out, plan a city, determine its limits. Ex. R. l. c. the Great Sanedrin held sessions ומְבַנָּים אותה (not אותם) and determined the limits of Jerusalem; v. Snh.I, 5.Part. Pu. מְבוּנֶּה cultivated; built (of human stature), well-proportioned. Keth.112a; Sot.34b היתה מְבוּנָּה עלוכ׳ it (Hebron, in spite of the rocky nature of its soil) was seven times better cultivated than Zoan (one measure of its land yielding as much as did seven measures of the soil of Zoan). Ib. 42b (play on benayim, 1 Sam. 17:4) מב׳ מכל מום his build was without blemish.

בני, בָּנָה(b. h.; sec. r. of בין) ( to combine, to build. Sabb.XII, 1 הַבּוֹנֶה he who builds (on-the Sabbath). Ib. 102b משים בונה (isguilty) because it is one of the labors classified under ‘building; a. fr.Metaph. to educate, train. Ber.64a (ref. to Is. 54:13) א״ת בָּנַיִךְ אלא בוֹנַיִּךְ read not banayikh (thy children), but bonayikh (thy builders, trainers); v. בַּנָּאִים.Ex. R. s. 23 (play on bnoth, Cant. 1:5) בּוֹנוֹתוכ׳ the authorities directing the building of Jerusalem; v. Pi.Ḥull.78b זה בנה אב, v. אָב, a. בִּנְיָן. Tosef.Par.VII (VI), 4 בְּנָאוֹ ed. Zuck., v. כָּנַן. Nif. נִבְנֶה 1) to be built up. Y.B. Bath.III, 14b, a. fr. לְהִיבָּנוֹת, לִיבָּנוֹת. 2) (denom. of בֵּן) to get children. Gen. R. s. 71. Nithpa. נִתְבַּנֶּה (denom. of בֵּן) to be adopt denaturalized. Pesik. R. s. 43 נִתְבַּנּוּ בישראל they became full Israelitish citizens. Pi. בִּינָּה to lay out, plan a city, determine its limits. Ex. R. l. c. the Great Sanedrin held sessions ומְבַנָּים אותה (not אותם) and determined the limits of Jerusalem; v. Snh.I, 5.Part. Pu. מְבוּנֶּה cultivated; built (of human stature), well-proportioned. Keth.112a; Sot.34b היתה מְבוּנָּה עלוכ׳ it (Hebron, in spite of the rocky nature of its soil) was seven times better cultivated than Zoan (one measure of its land yielding as much as did seven measures of the soil of Zoan). Ib. 42b (play on benayim, 1 Sam. 17:4) מב׳ מכל מום his build was without blemish.

רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I.

קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I.

הַלָּןor הָלָן (v. הָלָא) there, opp. כַּאן. Y.Keth.IV, 28d bot.; Y.GittV, 46d bot. בני בנים של כאן בני בנים שלה׳ the ‘grandchildren here (with reference to maintenance) are legally the same as the ‘grandchildren there (with reference to the duty of propagation, i. e. ‘grandchildren are like children). Lev. R. s. 10 תבא לקיחה של כאן … של (ed. Wilno שֶלְּהַלָּן, v. infra) the ‘taking here (Lev. 8:2) shall atone for the ‘taking there (Ex. 32:4).Mostly לְהַלָּן there. B. Kam.84a מה לה׳ ממון אף כאן ממון as below (Ex. 21:36) taḥath means pecuniary compensation, so here (ib. 24) Sot.38a נאמר כאן … ונאמר לה׳ here (Num. 6:27) the expression sum shem is used, and there (Deut. 12:5) ; a. fr.Gen. R. s. 50 (expl. גש הלאה, Gen. 19:9) קרב לה׳ get nearer there (go away).

הַלָּןor הָלָן (v. הָלָא) there, opp. כַּאן. Y.Keth.IV, 28d bot.; Y.GittV, 46d bot. בני בנים של כאן בני בנים שלה׳ the ‘grandchildren here (with reference to maintenance) are legally the same as the ‘grandchildren there (with reference to the duty of propagation, i. e. ‘grandchildren are like children). Lev. R. s. 10 תבא לקיחה של כאן … של (ed. Wilno שֶלְּהַלָּן, v. infra) the ‘taking here (Lev. 8:2) shall atone for the ‘taking there (Ex. 32:4).Mostly לְהַלָּן there. B. Kam.84a מה לה׳ ממון אף כאן ממון as below (Ex. 21:36) taḥath means pecuniary compensation, so here (ib. 24) Sot.38a נאמר כאן … ונאמר לה׳ here (Num. 6:27) the expression sum shem is used, and there (Deut. 12:5) ; a. fr.Gen. R. s. 50 (expl. גש הלאה, Gen. 19:9) קרב לה׳ get nearer there (go away).

עָמַךII (b. h.) 1) to stand, stand up, rise; to remain, endure; to be ready. Ber.V, 1 אין עוֹמְדִין להתפללוכ׳ you must not stand up (make ready) for prayer,, v. כּוֹבֶד. Ib. I, 2 שכן דרך … לַעֲמוֹדוכ׳ for princes generally rise at three hours. Ib. 3 (expl. ובקומך, Deut. 6:7) בשעה שבני אדם עוֹמְדִים at the time when people get up (in the morning). Kidd.71a עוֹמֵד בחצי ימיו a middle-aged man. Y.Snh.VIII, 26b ע׳ בדין stood before court. B. Mets.47b מי שאינו עוֹמד בדיבורו who does not stand by (keep) his promise. Kil. IV, 4 העומד that part of the fence which is unimpaired, opp. פרוץ. Neg. I, 3, sq. העומד the leprous spot which remained in its place (Lev. 13:28). B. Bath.60b יכולין לעמוד בה, v. גְּזֵרָה. Ex. R. s. 2 בקש משה שיַעַמְדּוּ וכו׳ Moses prayed that from him should rise priests and kings; a. v. fr.Esp. uses: ע׳ על a) to understand. Y.Shek.I, 45d, v. אוֹפִי; a. e.b) to insist upon. Meg.28a לא עָמַדְתִּי על מדותי, v. מִדָּה. Kidd. l. c. מְעַמֵּד על מדותיו Pi. (Rashi מַעֲמִיד Hif.)c) to be reduced to. Y.Ber.II, 5c ע׳ על חמשים it came down to fifty; a. fr. 2) (of liquids) to settle, become consistent. Ab. Zar.35b חלב טהור עומד milk of a clean animal curdles (can be made into cheese or butter). 3) (of blades) to become dull (without being notched). Bets.28b סכין שעָמְדָה מותרוכ׳ a slaughtering knife which has become dull may be sharpened on the Holy Day.)עוֹמֵד ל־ standing ready, designated for. Pes.13b, a. fr. כל העומד לזרוקוכ׳ whatever is ready to be sprinkled, is considered as if it had been sprinkled. Keth.51a top; a. fr. 5) ע׳ ב־ to resist. Cant. R. to VII, 8 כל … לעמוד בזנות he who can resister the temptation of lust; כאילו עומד בשתיהן as if he resisted both; a. e. Hif. הֶעֱמִיד to cause to stand, to place; to restore, preserve; to beget, produce. Y.R. Hash. I, 57b top הַעֲמִידוּ בימה put the dais up (to hold court). Tam.V, 6 היה מַעֲמִידוכ׳ made the unclean priests stand in the eastern gate. Yeb.62b הם הם הֶעֱמִידוּ תורהוכ׳ it was they who preserved the law (tradition) in those days. Ab. I, 1 הַעֲמִידוּ תלמידים הרבה rear many scholars. Num. R. s. 14 ה׳ בנים begot children. Koh. R. to I, 4 מה היא עומדת מַעֲמֶדֶת what does ʿomadeth (ib.) mean? She (the earth) preserves, v. תַּפְקִיד. Gen. R. s. 90 שכל ארץ וארץ מעמדת פירותיה each ground preserves its own fruits (when put into the ground), Ib. דברים שהן מַעֲמִידִין substances which conserve, v. קִטְמִית; a. fr. 2) to change the standing of; to enlarge; to reduce. Meg.15b שתי אמות היה והֶעֱמִידוֹ עלוכ׳ it was two cubits long, and he extended it to twelve. Macc.24a (of the 613 laws of the Torah) בא דוד והֶעֱמִידָן עלוכ׳ David came and brought them down to eleven (Ps. 15); בא עמוס והעמידן על אחת Amos came and reduced them to one (Am. 5:4). 3) ה׳ (על) עצמו to contain, check ones self. Snh.72a אין אדם מעמיד עצמו על ממונו no one will restrain himself from defending his property. Ib. 93b מַעֲמִידִין על עצמם בשעהוכ׳ they restrained themselves when they had a human need. 4) (of liquids) to make consistent, curdle. Ab. Zar. II, 5 מעמידין אותן בקיבת נבלה they make the cheese by putting into the milk rennet from an animal not ritually slaughtered. Orl. I, 7 המעמיד בשרף הערלה if one curdles milk by means of a resinous substance (an acid) from an ‘uncircumcised tree (v. עָרְלָה); a. e. 5) ה׳ על חזקתו to let a thing stand on the basis of its presumptive condition, to assume that the ordinary condition has not changed. Nidd.2a הַעֲמֵד אשה על חזקתה assume that the woman has not changed her presumptive condition (of cleanness); העמד דבר על חזקתו assume everything to remain unchanged (until a change is proven). Keth.75b; a. fr. 6) ה׳ על מדותיו (sub. עצמו), v. supra. Pi. עִמֵּד 1) (sub. עצמו) to insist. Kidd.71a, v. supra. 2) to place; part. pass. מְעוּמָּד, q. v.

עָמַךII (b. h.) 1) to stand, stand up, rise; to remain, endure; to be ready. Ber.V, 1 אין עוֹמְדִין להתפללוכ׳ you must not stand up (make ready) for prayer,, v. כּוֹבֶד. Ib. I, 2 שכן דרך … לַעֲמוֹדוכ׳ for princes generally rise at three hours. Ib. 3 (expl. ובקומך, Deut. 6:7) בשעה שבני אדם עוֹמְדִים at the time when people get up (in the morning). Kidd.71a עוֹמֵד בחצי ימיו a middle-aged man. Y.Snh.VIII, 26b ע׳ בדין stood before court. B. Mets.47b מי שאינו עוֹמד בדיבורו who does not stand by (keep) his promise. Kil. IV, 4 העומד that part of the fence which is unimpaired, opp. פרוץ. Neg. I, 3, sq. העומד the leprous spot which remained in its place (Lev. 13:28). B. Bath.60b יכולין לעמוד בה, v. גְּזֵרָה. Ex. R. s. 2 בקש משה שיַעַמְדּוּ וכו׳ Moses prayed that from him should rise priests and kings; a. v. fr.Esp. uses: ע׳ על a) to understand. Y.Shek.I, 45d, v. אוֹפִי; a. e.b) to insist upon. Meg.28a לא עָמַדְתִּי על מדותי, v. מִדָּה. Kidd. l. c. מְעַמֵּד על מדותיו Pi. (Rashi מַעֲמִיד Hif.)c) to be reduced to. Y.Ber.II, 5c ע׳ על חמשים it came down to fifty; a. fr. 2) (of liquids) to settle, become consistent. Ab. Zar.35b חלב טהור עומד milk of a clean animal curdles (can be made into cheese or butter). 3) (of blades) to become dull (without being notched). Bets.28b סכין שעָמְדָה מותרוכ׳ a slaughtering knife which has become dull may be sharpened on the Holy Day.)עוֹמֵד ל־ standing ready, designated for. Pes.13b, a. fr. כל העומד לזרוקוכ׳ whatever is ready to be sprinkled, is considered as if it had been sprinkled. Keth.51a top; a. fr. 5) ע׳ ב־ to resist. Cant. R. to VII, 8 כל … לעמוד בזנות he who can resister the temptation of lust; כאילו עומד בשתיהן as if he resisted both; a. e. Hif. הֶעֱמִיד to cause to stand, to place; to restore, preserve; to beget, produce. Y.R. Hash. I, 57b top הַעֲמִידוּ בימה put the dais up (to hold court). Tam.V, 6 היה מַעֲמִידוכ׳ made the unclean priests stand in the eastern gate. Yeb.62b הם הם הֶעֱמִידוּ תורהוכ׳ it was they who preserved the law (tradition) in those days. Ab. I, 1 הַעֲמִידוּ תלמידים הרבה rear many scholars. Num. R. s. 14 ה׳ בנים begot children. Koh. R. to I, 4 מה היא עומדת מַעֲמֶדֶת what does ʿomadeth (ib.) mean? She (the earth) preserves, v. תַּפְקִיד. Gen. R. s. 90 שכל ארץ וארץ מעמדת פירותיה each ground preserves its own fruits (when put into the ground), Ib. דברים שהן מַעֲמִידִין substances which conserve, v. קִטְמִית; a. fr. 2) to change the standing of; to enlarge; to reduce. Meg.15b שתי אמות היה והֶעֱמִידוֹ עלוכ׳ it was two cubits long, and he extended it to twelve. Macc.24a (of the 613 laws of the Torah) בא דוד והֶעֱמִידָן עלוכ׳ David came and brought them down to eleven (Ps. 15); בא עמוס והעמידן על אחת Amos came and reduced them to one (Am. 5:4). 3) ה׳ (על) עצמו to contain, check ones self. Snh.72a אין אדם מעמיד עצמו על ממונו no one will restrain himself from defending his property. Ib. 93b מַעֲמִידִין על עצמם בשעהוכ׳ they restrained themselves when they had a human need. 4) (of liquids) to make consistent, curdle. Ab. Zar. II, 5 מעמידין אותן בקיבת נבלה they make the cheese by putting into the milk rennet from an animal not ritually slaughtered. Orl. I, 7 המעמיד בשרף הערלה if one curdles milk by means of a resinous substance (an acid) from an ‘uncircumcised tree (v. עָרְלָה); a. e. 5) ה׳ על חזקתו to let a thing stand on the basis of its presumptive condition, to assume that the ordinary condition has not changed. Nidd.2a הַעֲמֵד אשה על חזקתה assume that the woman has not changed her presumptive condition (of cleanness); העמד דבר על חזקתו assume everything to remain unchanged (until a change is proven). Keth.75b; a. fr. 6) ה׳ על מדותיו (sub. עצמו), v. supra. Pi. עִמֵּד 1) (sub. עצמו) to insist. Kidd.71a, v. supra. 2) to place; part. pass. מְעוּמָּד, q. v.

קְדַםch. sam( Hif. הִקְדִּים to salute first); Pa. קַדֵּם 1) to precede; to do early, be early, first. Targ. Ps. 69:32 דקַדִּימוּ קרנויוכ׳ (some ed. דקָדִ׳) whose horns grew prior to its hoofs. Targ. Gen. 19:2; a. fr.Ber.8a מְקַרְּמֵיוכ׳; קַדִּימוּ וחשיכו, v. חֲשַׁךְ I. Tam.27b וקַדֵּיםוכ׳, v. הֲשַׁךְ; a. e. 2) to go before, come to meet. Targ. Ps. 88:14. Ib. 79:8 יקרמון לן Ms. (ed. לך, corr. acc.); a. fr. Af. אַקְדֵּים 1) to be early. Targ. Gen. 26:31. Targ. 1 Sam. 17:16; a. fr. 2) to precede, anticipate. Targ. Job 41:3; a. e. 3) to get the start of; to prevent. Targ. Ps. 17:13; a. e. 3) to be earlier than, be quick in doing. Ib. 119:147, sq.; a. fr.Sabb.119a אי רגיליתו לאַקְדּוּמֵי … אַקְדִּימוּ … if you are accustomed to take an early meal, make it later (on the Sabbath), and if you are used to dine late, dine earlier. Ib. 151b when a poor man comes, אַקְדִּים … דליקַדְּמוּוכ׳ be quick in giving him bread, in order that people may be ready to do so to thy children. 4) to give preference to. Y.Snh.I, 18c bot. אַקִדְּמוּן ליה … בעיבור they preferred a certain old man to him at the session for intercalation; Y.R. Hash. II, 58b top; a. e.

קְדַםch. sam( Hif. הִקְדִּים to salute first); Pa. קַדֵּם 1) to precede; to do early, be early, first. Targ. Ps. 69:32 דקַדִּימוּ קרנויוכ׳ (some ed. דקָדִ׳) whose horns grew prior to its hoofs. Targ. Gen. 19:2; a. fr.Ber.8a מְקַרְּמֵיוכ׳; קַדִּימוּ וחשיכו, v. חֲשַׁךְ I. Tam.27b וקַדֵּיםוכ׳, v. הֲשַׁךְ; a. e. 2) to go before, come to meet. Targ. Ps. 88:14. Ib. 79:8 יקרמון לן Ms. (ed. לך, corr. acc.); a. fr. Af. אַקְדֵּים 1) to be early. Targ. Gen. 26:31. Targ. 1 Sam. 17:16; a. fr. 2) to precede, anticipate. Targ. Job 41:3; a. e. 3) to get the start of; to prevent. Targ. Ps. 17:13; a. e. 3) to be earlier than, be quick in doing. Ib. 119:147, sq.; a. fr.Sabb.119a אי רגיליתו לאַקְדּוּמֵי … אַקְדִּימוּ … if you are accustomed to take an early meal, make it later (on the Sabbath), and if you are used to dine late, dine earlier. Ib. 151b when a poor man comes, אַקְדִּים … דליקַדְּמוּוכ׳ be quick in giving him bread, in order that people may be ready to do so to thy children. 4) to give preference to. Y.Snh.I, 18c bot. אַקִדְּמוּן ליה … בעיבור they preferred a certain old man to him at the session for intercalation; Y.R. Hash. II, 58b top; a. e.

קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced.

קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced.